Shiv - Parvati

The Divine Administration of the Universe continued ....

Once creation exists, it must be sustained. This is the role of Vishnu. He is the Palanhar. His job is not just to keep the world running, but to keep dharma alive within it. When balance is lost, when adharma rises, he descends himself - as Rama, as Krishna, as many avatars. He lives among us to show us how to live. He sustains our breath, our food, our relationships, our hope. While Brahma creates the law, Vishnu ensures we have the love and strength to follow it. He is the protector who never sleeps on Sheshnaag, always watching.

But what happens when creation grows old? When bodies decay, when thoughts become impure, when the five enemies - Kama, Krodha, Lobha, Moha, Ahankara - completely take over the soul? Creation cannot simply go on accumulating. It needs cleansing. It needs liberation.

This is why both Brahma and Vishnu prayed: "Please be with us to take care of the ending."

Out of pure compassion, Shivji, as Rudra, self-manifested. His role is the most misunderstood and most merciful. He is not a destroyer of people; he is the destroyer of impurity. He is Samharak and also the ultimate healer.

Rudra does not end life; he ends that which prevents true life. He ends the ego so the soul can breathe. He ends the old, rotting leaf so a new one can sprout. He is the fire that burns the field after harvest to make the soil fertile again. In our own lives, every time a bad habit ends, every time anger leaves us, every time we are freed from greed - that is Rudra at work.

Thus the administration is complete and perfect:

Brahma gives us birth. Vishnu gives us life. Rudra gives us liberation.

One creates the journey, one protects the traveler on the journey, and one frees the traveler from the need to journey again and again.

They are not three separate Gods competing. They are three functions of the one supreme Shiv-Shakti, working together like the sun that rises, shines at noon, and sets - all the same sun, serving the same world.  Click UP

Sanskrit to Transliteration continued ....

Valmiki Ramayan gives world geography in Kishkindha Kand when Sugriv sends search parties for Sita.

To the east, he mentions Yava Dweep which is Java, and Suvarna Dweep which is Sumatra. To the west, he mentions Yavana which is Greece, and Barbara Desh which is land of Berbers in Africa. To the south, across the ocean, he mentions Patala.

These are not myths. These are maps.

The river Nil in Africa carries the same name as Sanskrit Nil, which means blue or dark. The people of Africa and the Native people of America were both Sun worshippers. In India we worship Surya. In Egypt, Sun was Ra. In Inca culture of America, Sun was Inti, and Sun Dance is similar to Surya Namaskar.

Ram is Suryavanshi, from Sun dynasty. His culture of Sun worship was once global. Caribbean islands today have large African origin population, showing old connection between Africa and America, which our Puranas called Patala.

This shows Sanskrit names like Nil, Barbara, Yava, Yavana were original global names, later pronounced differently in local languages.

How Old is Sanskrit?

British scholar Max Muller in 1850s said Rigveda is 3500 years old, around 1500 BCE. This date was a guess without proof.

Rigveda describes Saraswati as a mighty flowing river. Satellite images from ISRO and groundwater studies show Saraswati dried up around 3000 BCE, more than 5000 years ago. So Rigveda must be older than 5000 years.

Valmiki Ramayan gives planetary positions for the birth of Ram. When calculated with modern planetarium software, it shows around 7323 BCE, more than 9300 years ago. Ram Setu, the bridge between India and Lanka, shows sea levels that match around 7000 BCE.

Mahabharat gives planetary positions before the war, which calculate to around 5561 BCE or 3139 BCE for start of Kali Yuga. Underwater city of Dwarka in Gujarat shows remains from around 3000 BCE.

So Ramayan and Mahabharat themselves have a gap of more than 2000 years between them. Western timeline which squeezes both into 3500 years does not match the texts.

Sanskrit is therefore not 3500 years old. It is at least 7000 to 9000 years old.

During this long period, many local spoken dialects existed, just like today we speak Punjabi or Bhojpuri at home. But the official written language for history, geography, and treaties was Sanskrit in Brahmi script, which is the mother of Devngri. Ashoka's inscriptions from 300 BCE are in Brahmi. This is why old world maps survive in Sanskrit.

Restoring Original

If Sanskrit was the global written language and is thousands of years older than believed, then original Devngri spelling must be the world standard.

Sun is Sun everywhere. We do not call it Suna. Similarly, Ram is Ram everywhere. Writing it as Rama adds a sound that does not exist in original.

Yog is Yog, not Yoga. Karm is Karm, not Karma. Geeta is Geeta with correct pronunciation.

Our job is not to argue with anyone. Our job is to promote our product, which is original culture.

Original is Ram = Ram. This is written in Valmiki Ramayan for more than 7000 years. British Hunterian wrote Rama in 1870s for 150 years. We are restoring 7000 year old original over 150 year old guess.

When we write Ram correctly, we promote Sun culture, we promote one world family that knew Yavana, Barbara, Yava, and Patala long before modern maps.

Let world write Ram as Ram.

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Sudama's family - continued

Sudama did not want to go. He was a simple Brahmin who believed in contentment. But for his family, he walked barefoot all the way to Dwarka, carrying a small packet of poha - the only gift he could afford. In the golden palace, Shree Krishn did not see a poor man. He saw his dearest friend. He ran, hugged Sudama, washed his feet, and fed him with his own hands. It was pure love, Vasudhaiva Kutumbakam in action - friendship beyond rich and poor.

Then came Krishn's blessing. He could not see his friend suffer. By his divine power, when Sudama returned, his old hut had become a palace. Gold pots everywhere. Silk clothes. Jewels. Servants. At first, Sudama's wife was amazed. Children wore gold. But soon, peace disappeared.

The palace needed cleaning. Gold needed guarding. Servants needed managing. Children started fighting over jewels. His wife worried about thieves. Simple roti was replaced by rich feasts that made them sick. Neighbours who once came for love, now came only to ask for money. The family that once sat together and talked, now sat in different big rooms, alone. The house became big, but the family became small. It was an inflated family - puffed up by wealth, like a balloon full of air, ready to burst.

This is the part our scriptures hint at but we forget. Too much, too fast, can break a simple heart.

Sudama saw it. He was wise. He went back to Dwarka, not to ask for more, but to ask for less. He folded his hands before Shree Krishn and said, "My friend, you gave me everything out of love, and I am grateful. But this gold has taken my family away from me. My children no longer smile. My wife no longer sleeps. Please, take back this palace. Give me back my modest house, my simple food, my peace. That is the only wealth I want."

Shree Krishn smiled. This is why he loved Sudama. Sudama understood what many kings never understand. So Krishn blessed him again - this time, not with gold, but with balance. The palace became a modest, clean, strong house. Enough food, enough clothes, no excess. The family came back to the courtyard, sat together, and ate simple, healthy food again. Their health returned. Their laughter returned.

This is the real lesson of Sudama for Shiv Parvati Nivas CIC. Our first purpose is Family Values. Family value is not how big your house is, but how big your togetherness is. Mother Nature also teaches this - she gives enough, never excess. And healthy eating - Ann, Mann, Tann - comes from simple, shared food, not rich feasts that make the body sick.

Sudama teaches us that friendship is true wealth, contentment is true palace, and a peaceful family eating together in a small house is richer than a stressed family fighting in a palace.

Today, when the world runs behind more and more, Sudama asks us to stop and ask: Do we need a bigger house, or a happier family? At Shiv Parvati Nivas, we choose family.

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Shiv-Parvati - continued

Ganesh ji won. Kartikeya felt hurt and said "If my world is not here,
I will make my own world." He left Kailash and went to the South -
to Palani hills.

As a father, Shivji did not get angry. He did not force Kartik to return.
He understood his son's heart. Shivji and Parvati ji followed him to
the South. Shivji became Mallikarjun Jyotirlinga at Srisailam, close
to his son, and blessed Kartik to be King of South as Murugan, Subramanya.

Parvati ji with daughter Ashokasundari, Ganesh ji and all, always showered
love on him. Even far, family stayed connected.

Family_Values:
In Shiv Parivar we learn - A family does not hold, it supports.
When a child wants to find his own path, a true father does not chain
him, he blesses him and stays near. Even when Kartik went South,
Shivji made sure his son shines brightest there.
Love is not control, love is support.
And with daughter, two sons, all different vahanas - mouse, peacock,
lion, Nandi - they all live together. This is Vasudhaiva Kutumbakam -
Unity in Diversity.

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